1994.199.1.McD Kneeling male figure
GENERAL DESCRIPTION
Commissioned by thankful petitioners, this figure and its pair were once placed on an altar dedicated to Shango, the Yoruba thunder god (see also [1994.199.2.McD]). His wrath and power are manifested in thunder and lightning, which he uses to punish those who do not honor him.
1969.S.80 Clyster
GENERAL DESCRIPTION
This wooden irrigation funnel is decorated with the same intricate incised designs found on Kuba cut-pile and embroidered textiles. It was used to administer enemas to adults; there were smaller ones for children.
1969.S.196 Standing female figure (_biteki_)
GENERAL DESCRIPTION
Posed in a flex-kneed position, this biteki is distinguished by a roughly diamond-shaped head from which the nose and mouth project at a sharp angle. The prominent collarlike shoulders blend into the arms bent at the elbow. The hands are joined at chest level.
1969.S.1 Standing figure
GENERAL DESCRIPTION
Standing firm with its hands at either side of its belly, this small figure is adorned with scarification patterns: a diamond on the forehead and bands of geometric designs across the shoulders forming an inverted Y at the navel.
1969.S.31 Standing female power figure (nkisi)
GENERAL DESCRIPTION
This small standing female nkisi leans forward and offers her breasts in a nurturing gesture. A carved animal horn projects from the top of her head, representing the real horn that is often found on minkisi and packed with consecrated materials.
1969.S.179 Standing male power figure (_nkisi_)
GENERAL DESCRIPTION
Instead of a medicine-filled horn projecting from the top of its head, this nkisi—or power figure—displays an iron blade, the significance of which is not precisely known.
2004.48.12, Actinia vase, Rene Jules Lalique (designer), c. 1934
GENERAL DESCRIPTION
The peach colored opalescent surface of French glass designer René Jules Lalique's waisted cylindrical shaped vase is embellished with raised spiraling ribs and denticulated vertical bands.
2014.4.1.McD Four horn community power figure (nkisi)
GENERAL DESCRIPTION
Minkisi are said to be more important to the Songye peoples than are ancestor figures, which serve as vessels for the spirits of their ancestors. Songye minkisi are made in a variety of sizes according to their use, either personal or communal, and are figurative and non-figurative.
1969.S.76.A-B Divining object (_itombwa_ or _itoom_) in the form of an animal
GENERAL DESCRIPTION
Carved in the form of a crocodile, this instrument was used to reveal the cause of misfortune or solutions to problems. Warthogs, lizards, and dogs are other animals considered essential to the efficacy of the oracle in accomplishing its goal. The sides of the animal are decorated with carefully carved patterns and the back is purposefully flat.
1969.S.6 Standing Figure
GENERAL DESCRIPTION
Small in stature but monumental in visual impact, this standing figure is highly stylized. There are no eyes, only a nose with slanted nostril-like perforations on its concave face. Below, a hole probably represents a mouth. One of the pierced ears carries an ornamental stalk. Beneath the angular neck, relief-carved arms frame a prominent herniated navel.