1976.W.244 Pendant: Masked Figure (Azuero Peninsula, Panama, Parita style)


GENERAL DESCRIPTION  
Among the societies of Central America, gold ornaments were important symbols of power and prestige that expressed authority and status in life and in death. Made to be suspended around the neck, the image on this gold pendant is flattened and bilaterally symmetrical for maximum decorative effect.

1976.W.245 Pendant with two figures (Azuero Peninsula, Panama, Parita style)


GENERAL DESCRIPTION  
Among the societies of Central America, gold ornaments were important symbols of power and prestige that expressed authority and status in life and in death. Made to be suspended around the neck, the image on this gold pendant is flattened and bilaterally symmetrical for maximum decorative effect. Although not visible from the

1982.158 Huipil, probably for a figure of the Virgin of the Rosary (Guatemala, Kaqchikel Maya)


GENERAL DESCRIPTION  
Modern Maya religious practice generally blends pre-Hispanic rituals and beliefs with Spanish Catholicism introduced after the 16th century. Particular Catholic saints are venerated in each Maya community, cared for by a local religious brotherhood, or cofradía.

1983.210 Huipil for a figure of the Virgin of the Rosary (Guatemala, Kaqchikel Maya)


GENERAL DESCRIPTION  
Modern Maya religious practice generally blends pre-Hispanic rituals and beliefs with Spanish Catholicism introduced after the 16th century. Particular Catholic saints are venerated in each Maya community, cared for by a local religious brotherhood, or cofradía. Miniature Maya vestments are often made as tribute for statues of the saints.

1983.335 Woman’s headcloth or carrying cloth (su’t ) (Guatemala, Kaqchikel Maya)


GENERAL DESCRIPTION 
Chichicastenango, in Guatemala’s highlands, is famous for its handwoven textiles. The square cloths that women use, either folded atop their heads as sunshades or as carrying cloths for babies or various items, show great freedom in the choice and placement of motifs.