2011.1.2 Free man's cap (mpu)


GENERAL DESCRIPTION
Hundreds of years ago, knotted raffia skull caps with raised designs like this one were worn by free men in the Kongo kingdom. Kings wore a larger, more elaborate version, while slaves were denied the right to cover their heads. In addition to indicating social status, caps were believed to protect the wearer from harmful spirits.

European accounts of the Kongo kingdom indicate that cap makers were not only men but noblemen, for whom cap making was a fine art. By the 17th century, cap making had become a recognized craft and selling caps was a specialized trade. The large needles used to make the caps were fashioned from the ribs of imported umbrellas.

Excerpt from
Roslyn A. Walker, African Headwear: Beyond Fashion, Label text, 2011.

NOTES
Exhibition - African Headwear: Beyond Fashion

Catalogue essays

Artist/designers

Cultures

Geography

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS

PROVENANCE
Around 1996: Joel Cooner, purchased from Belgian or French colonial collection

2003: Reoch Collection, purchased from above

2011: Dallas Museum of Art, gift of Karen and John Reoch [1]

Notes:
The main source for this provenance is the Acquisition Proposal in the Collections Records object file (2011.1.2). Exceptions and other supporting documents are noted.

[1] See the copy of the Deed of Gift in the Collections Records object file (2011.1.2).

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WEB RESOURCES

ARCHIVAL RESOURCES

FUN FACTS

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Apply to objects where number equals 2011.1.2

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General Description
Hundreds of years ago, knotted raffia skull caps with raised designs like this one were worn by free men in the Kongo kingdom. Kings wore a larger, more elaborate version, while slaves were denied the right to cover their heads. In addition to indicating social status, caps were believed to protect the wearer from harmful spirits.

European accounts of the Kongo kingdom indicate that cap makers were not only men but noblemen, for whom cap making was a fine art. By the 17th century, cap making had become a recognized craft and selling caps was a specialized trade. The large needles used to make the caps were fashioned from the ribs of imported umbrellas.

Excerpt from
Roslyn A. Walker, African Headwear: Beyond Fashion, Label text, 2011.

Fun Facts

Archival Resources

Web Resources

Notes
Exhibition - African Headwear: Beyond Fashion

Catalogue essays

Artist/designers

Cultures

Geography

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS

PROVENANCE
Around 1996: Joel Cooner, purchased from Belgian or French colonial collection

2003: Reoch Collection, purchased from above

2011: Dallas Museum of Art, gift of Karen and John Reoch [1]

Notes:
The main source for this provenance is the Acquisition Proposal in the Collections Records object file (2011.1.2). Exceptions and other supporting documents are noted.

[1] See the copy of the Deed of Gift in the Collections Records object file (2011.1.2).

AUDIO ASSETS

VIDEO ASSETS

rules
Apply To
Objects
number
Equals
2011.1.2
tags
#draft
#completed
%copyedited_Gail
caps (headgear): AAT: 300046094
%Archived
men: AAT: 300025928
@Bilal-Gore
#routed
apotropaic: DMA
*Arts of Africa
patterns (design elements): AAT: 300010108
diamonds (motifs): AAT: 300009791
Democratic Republic of the Congo (nation): TGN: 1000159
symbols of office or status: AAT: 300212147
raffia (fiber): AAT: 300014051
Angola (nation): TGN: 1000149
Kongo: AAT: 300016229
Kongo Kingdom: AAT: 300015693
source file
object_notes_4_a-0322.xml.nores