GENERAL DESCRIPTION
Mixtec artisans excelled at lapidary work and were famous for their extraordinarily refined miniature carvings made in a variety of materials, creating objects of virtually perfect design and workmanship. Smaller decorative ornaments were part of the larger elaborate costume accoutrements for nobility—often worn on the face, forehead, and chest—and projected both elite status and supernatural power.
This greenstone head depicts a monkey with deeply set, penetrating eyes. The monkey wears spiral earspools, similar to those shown on pet monkeys of nobility illustrated in both Aztec and Maya art. Concentric circles outline the eyes while smaller circles indicate teeth, which were drilled into the stone with hollow tubes of bone or metal. The two holes drilled at the upper back of the carving suggest it might have originally been worn as a pendant or tied onto a necklace or other type of ornamentation.
Though their specific meaning is unknown, monkey effigies occur frequently throughout Mesoamerica, often appearing in creation mythology. The 260-day ritual calendars of the Mixtecs, Zapotecs, and Aztecs identify the eleventh of the twenty day names with the monkey: Nuy in Mixtec, Loo or Goloo in Zapotec, and Ozomatli in Aztec. In Aztec mythology, the Second Sun (4 Ehecatl) ruled by the feathered serpent deity (Quetzalcoatl) was destroyed by hurricanes, after which the human population was transformed into monkeys. Monkeys were usually associated with creativity and the arts, as well as pleasure and lascivious behavior.
Drawn from
- Carol Robbins, Label text [1968.20], A. H. Meadows Galleries, 2010.
- Kathy Windrow, DMA unpublished material, 1992.
- DMA unpublished material, 2009.
- Mary Ellen Miller and Karl A. Taube, "Monkey," in The gods and symbols of ancient Mexico and the Maya: an illustrated dictionary of Mesoamerican religion (New York: Thames and Hudson, 1993): 117-118.
NOTES
- Mixtec, Postclassic period, 1100–1500 (noted on TMS), updated by KJones on 02/26/16.
- General Description drawn from: DMA unpublished material [TMS, Notes/Curatorial Remarks (1973.43; 1970.22.a-b; 1985.150; 1985.151; 1985.152), Kathy Windrow, September 1992; TMS (1985.150; 1985.151; 1985.152), Acquisition Justification, April 20, 2009].
Catalogue essays
Artist/designers
Cultures
Pre-Columbian (American): AAT: 300016619
Mixtec: AAT: 300017180
Geography
Mexico (nation): TGN: 7005560
Oaxaca (state/Mexico): TGN: 7005591
Oaxaca de Juárez (inhabited place): TGN: 7007117
Process/materials
greenstone (rock): AAT: 300386691
stone: AAT: 300011176
carving: AAT: 300053149
incising: AAT: 300053847
polishing (finishing): AAT: 300053867
drillwork (sculpture technique): AAT: 300186211
Historical periods
Postclassic (Mesoamerican period): AAT: 300016987
Individuals
Subject terms
worn costume accessories: AAT: 300209274
jewelry: AAT: 300209286
pendants (jewelry): AAT: 300046002
beads (pierced objects): AAT: 300234006
necklaces: AAT: 300046001
green (color): AAT: 300128438
figures (representations): AAT: 300189808
head: AAT: 300262520
faces (animal or human components): AAT: 300251798
face: DMA
monkeys (animals): AAT: 300250028
eyes (animal or human components): AAT: 300400484
earspools: AAT: 300209300
spirals (geometric figures): AAT: 300163114
circles (plane figures): AAT: 300055627
concentric: AAT: 300010274
teeth (animal components): AAT: 300400467
supernatural (concepts): AAT: 300055947
power: AAT: 300374809
social status: AAT: 300065206
nobility (nobles / aristocracy): AAT: 300025942
effigies (funerary sculpture): AAT: 300047108
calendars: AAT: 300026741
myth: AAT: 300201023
mythical or legendary beings: AAT: 300375725
RELATED OBJECTS
PROVENANCE
n.d: Dr. and Sra. Josué Sáenz, Mexico, D.F. [1], [2]
Until 1973: Edward H. Merrin Gallery, Inc. [1], [2], [3]
From 1973: Dallas Museum of Fine Arts, gift of Mr. and Mrs. Eugene McDermott, the McDermott Foundation, and Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated, purchased from the above [1], [2], [3], [4]
[1] The main source for this provenance is existing information in TMS. Exceptions and other supporting documents are noted.
[2] The main source for this provenance is Collections Worksheet (n.d., copy in Dallas Museum of Art Collections Records Object File). Exceptions and other supporting documents are noted.
[3] The main source for this provenance is Acquisition Worksheet (dated March 13, 1973, copy in Dallas Museum of Art Collections Records Object File). Exceptions and other supporting documents are noted.
[4] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.
AUDIO ASSETS
VIDEO ASSETS
IMAGE ASSETS
WEB RESOURCES
ARCHIVAL RESOURCES
FUN FACTS
TEACHING IDEAS
RULES
Apply to objects where number equals 1973.43
Category
rules_operator
AND
General Description
Mixtec artisans excelled at lapidary work and were famous for their extraordinarily refined miniature carvings made in a variety of materials, creating objects of virtually perfect design and workmanship. Smaller decorative ornaments were part of the larger elaborate costume accoutrements for nobility—often worn on the face, forehead, and chest—and projected both elite status and supernatural power.
This greenstone head depicts a monkey with deeply set, penetrating eyes. The monkey wears spiral earspools, similar to those shown on pet monkeys of nobility illustrated in both Aztec and Maya art. Concentric circles outline the eyes while smaller circles indicate teeth, which were drilled into the stone with hollow tubes of bone or metal. The two holes drilled at the upper back of the carving suggest it might have originally been worn as a pendant or tied onto a necklace or other type of ornamentation.
Though their specific meaning is unknown, monkey effigies occur frequently throughout Mesoamerica, often appearing in creation mythology. The 260-day ritual calendars of the Mixtecs, Zapotecs, and Aztecs identify the eleventh of the twenty day names with the monkey: Nuy in Mixtec, Loo or Goloo in Zapotec, and Ozomatli in Aztec. In Aztec mythology, the Second Sun (4 Ehecatl) ruled by the feathered serpent deity (Quetzalcoatl) was destroyed by hurricanes, after which the human population was transformed into monkeys. Monkeys were usually associated with creativity and the arts, as well as pleasure and lascivious behavior.
Drawn from
- Carol Robbins, Label text [1968.20], A. H. Meadows Galleries, 2010.
- Kathy Windrow, DMA unpublished material, 1992.
- DMA unpublished material, 2009.
- Mary Ellen Miller and Karl A. Taube, "Monkey," in The gods and symbols of ancient Mexico and the Maya: an illustrated dictionary of Mesoamerican religion (New York: Thames and Hudson, 1993): 117-118.
Fun Facts
Archival Resources
Web Resources
Notes
- Mixtec, Postclassic period, 1100–1500 (noted on TMS), updated by KJones on 02/26/16.
- General Description drawn from: DMA unpublished material [TMS, Notes/Curatorial Remarks (1973.43; 1970.22.a-b; 1985.150; 1985.151; 1985.152), Kathy Windrow, September 1992; TMS (1985.150; 1985.151; 1985.152), Acquisition Justification, April 20, 2009].
Catalogue essays
Artist/designers
Cultures
Pre-Columbian (American): AAT: 300016619
Mixtec: AAT: 300017180
Geography
Mexico (nation): TGN: 7005560
Oaxaca (state/Mexico): TGN: 7005591
Oaxaca de Juárez (inhabited place): TGN: 7007117
Process/materials
greenstone (rock): AAT: 300386691
stone: AAT: 300011176
carving: AAT: 300053149
incising: AAT: 300053847
polishing (finishing): AAT: 300053867
drillwork (sculpture technique): AAT: 300186211
Historical periods
Postclassic (Mesoamerican period): AAT: 300016987
Individuals
Subject terms
worn costume accessories: AAT: 300209274
jewelry: AAT: 300209286
pendants (jewelry): AAT: 300046002
beads (pierced objects): AAT: 300234006
necklaces: AAT: 300046001
green (color): AAT: 300128438
figures (representations): AAT: 300189808
head: AAT: 300262520
faces (animal or human components): AAT: 300251798
face: DMA
monkeys (animals): AAT: 300250028
eyes (animal or human components): AAT: 300400484
earspools: AAT: 300209300
spirals (geometric figures): AAT: 300163114
circles (plane figures): AAT: 300055627
concentric: AAT: 300010274
teeth (animal components): AAT: 300400467
supernatural (concepts): AAT: 300055947
power: AAT: 300374809
social status: AAT: 300065206
nobility (nobles / aristocracy): AAT: 300025942
effigies (funerary sculpture): AAT: 300047108
calendars: AAT: 300026741
myth: AAT: 300201023
mythical or legendary beings: AAT: 300375725
RELATED OBJECTS
PROVENANCE
n.d: Dr. and Sra. Josué Sáenz, Mexico, D.F. [1], [2]
Until 1973: Edward H. Merrin Gallery, Inc. [1], [2], [3]
From 1973: Dallas Museum of Fine Arts, gift of Mr. and Mrs. Eugene McDermott, the McDermott Foundation, and Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated, purchased from the above [1], [2], [3], [4]
[1] The main source for this provenance is existing information in TMS. Exceptions and other supporting documents are noted.
[2] The main source for this provenance is Collections Worksheet (n.d., copy in Dallas Museum of Art Collections Records Object File). Exceptions and other supporting documents are noted.
[3] The main source for this provenance is Acquisition Worksheet (dated March 13, 1973, copy in Dallas Museum of Art Collections Records Object File). Exceptions and other supporting documents are noted.
[4] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.
AUDIO ASSETS
VIDEO ASSETS
rules
Apply To
Objects
number
Equals
1973.43
source file
object_notes_3_a-0714.xml.nores