1969.S.174 Standing female power figure (nkishi)


GENERAL DESCRIPTION  
Though rare, female power figures assume the same pose as the male, with hands at either side of the belly, and both serve the same function: to provide protection, healing, or therapy for its owner. Here, the empowering consecrated substances are packed into the figure's belly and belt. This nkishi displays the raised scarification on the breasts and around the belly that used to be a common body modification and adornment for Songye women. The figure was probably owned by a household or an association. Due to repeated anointments many decades ago, the nkishi continues to exude oil.

Adapted from
  • Roslyn A. Walker, Label text, Arts of Africa, 2015.
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 164-165.

NOTES
I deviated a little from the language of the label here because Gail found the reference to scarification unclear. That sentence previously read: "This nkishi displays the raised scarification on the breasts and around the belly that Songye women used to have." - CLC, June 1, 2018. 

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PROVENANCE 
n.d.: Oldman Collection

n.d.: Clark and Frances Stillman Collection, Dallas, Texas/New York

1969: Dallas Museum of Fine Arts, gift of Eugene and Margaret McDermott [1]

[1] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.

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Apply to objects where number equals 1969.S.174

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General Description
 
Though rare, female power figures assume the same pose as the male, with hands at either side of the belly, and both serve the same function: to provide protection, healing, or therapy for its owner. Here, the empowering consecrated substances are packed into the figure's belly and belt. This nkishi displays the raised scarification on the breasts and around the belly that used to be a common body modification and adornment for Songye women. The figure was probably owned by a household or an association. Due to repeated anointments many decades ago, the nkishi continues to exude oil.

Adapted from
  • Roslyn A. Walker, Label text, Arts of Africa, 2015.
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 164-165.

Fun Facts

Archival Resources

Web Resources
 

Notes

I deviated a little from the language of the label here because Gail found the reference to scarification unclear. That sentence previously read: "This nkishi displays the raised scarification on the breasts and around the belly that Songye women used to have." - CLC, June 1, 2018. 

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
n.d.: Oldman Collection

n.d.: Clark and Frances Stillman Collection, Dallas, Texas/New York

1969: Dallas Museum of Fine Arts, gift of Eugene and Margaret McDermott [1]

[1] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.

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1969.S.174
tags
oil (organic material): AAT: 300014254
#draft
#completed
%copyedited_Gail
sculpture: AAT: 300047090
female: AAT: 300189557
standing: AAT: 300239500
%Archived
carving (processes): AAT: 300053149
ritual (events): AAT: 300065284
human figures: AAT: 300404114
@Bilal-Gore
wood (plant material): AAT: 300011914
*Arts of Africa
power: AAT: 300374809
skin (animal component): AAT: 300400555
protection: AAT: 300164923
metal: AAT: 300010900
Democratic Republic of the Congo (nation): TGN: 1000159
Songye: AAT: 300016364
minkisi: AAT: 300262566
cord (fiber product): AAT: 300014247
scarifications (visual works): AAT: 300262452
figurative art: AAT: 300056499
source file
object_notes_3_a-0490.xml.nores