GENERAL DESCRIPTION
Village chiefs (nkumu) among the Ekonda and neighboring groups in the Democratic Republic of the Congo wear a tiered hat (botolo) as an insignia of office and an association with the powers of the ancestors, important ritual functions, and divination. The botolo is a coiled basketry hat composed of several horizontal brims that increase in size from top to bottom. Made of raffia fibers and often colored with camwood powder mixed with oil, it is adorned with brass or copper disks. Copper, brass, and iron were used as currency in the Belgian Congo in the 19th to early 20th centuries. The presence of metal disks on the botolo signifies wealth and prestige.
A chief who is the first in his line must buy the botolo; if he is descended from a chief, he inherits his predecessor's "crown." In addition to wearing a botolo, Ekonda chiefs carry a wavy-edged scepter.
Excerpt from
Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 74-75.
NOTES
Did not include footnotes that appeared in original text
Exhibition - African Headwear: Beyond Fashion
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Cultures
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PROVENANCE
1992: Dallas Museum of Art, purchased from Joel Cooner Gallery, Dallas, Texas
The main source for this provenance is the copy of the invoice dated January 24, 1992, in the Collections Records object file (1992.511).
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General Description
Village chiefs (nkumu) among the Ekonda and neighboring groups in the Democratic Republic of the Congo wear a tiered hat (botolo) as an insignia of office and an association with the powers of the ancestors, important ritual functions, and divination. The botolo is a coiled basketry hat composed of several horizontal brims that increase in size from top to bottom. Made of raffia fibers and often colored with camwood powder mixed with oil, it is adorned with brass or copper disks. Copper, brass, and iron were used as currency in the Belgian Congo in the 19th to early 20th centuries. The presence of metal disks on the botolo signifies wealth and prestige.
A chief who is the first in his line must buy the botolo; if he is descended from a chief, he inherits his predecessor's "crown." In addition to wearing a botolo, Ekonda chiefs carry a wavy-edged scepter.
Excerpt from
Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 74-75.
Fun Facts
Archival Resources
Web Resources
Notes
Did not include footnotes that appeared in original text
Exhibition - African Headwear: Beyond Fashion
Catalogue essays
Artist/designers
Cultures
Geography
Process/materials
Historical periods
Individuals
Subject terms
RELATED OBJECTS
PROVENANCE
1992: Dallas Museum of Art, purchased from Joel Cooner Gallery, Dallas, Texas
The main source for this provenance is the copy of the invoice dated January 24, 1992, in the Collections Records object file (1992.511).
AUDIO ASSETS
VIDEO ASSETS
rules
Apply To
Objects
number
Equals
1992.511
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object_notes_3_a-0276.xml.nores