2005.97 Seated female shrine figure


GENERAL DESCRIPTION  
This figure represents a female devotee of the anjenu (nature spirits); the scarification marks on her body may signify that she was initiated into womanhood and into the worship of the anjenu. Anjenu live in fast-moving rivers, massive ant hills, and the forest. They invade villages, bringing with them disease and disorder. They can be appeased by erecting a shrine to them and furnishing it with vessels of sacred water, food, modeled clay wild animals (symbolizing strength and power), and carved wooden figures representing successful petitioners. Sculptures such as this one, in combination with singing, honored the spirits more effectively than simply performing a ritual with sacred water.

Although this enshrined figure was probably viewed from the front, it was conceived as a three-dimensional form. Viewed from the front, the figure's torso appears to be an elongated cylinder. Staring intensely at the viewer, she is seated with her hands resting on her knees. Her mouth is open as if she were singing. From the side, the form slopes to a point just beyond her breasts and her feet. The figure's buttocks rest solidly on a cylindrical stool. Clearly, it was meant to be viewed from all angles. Traces of pigment remain on the figure. When the sculpture was in use, her coiffure and body were regularly refreshed with applications of white kaolin clay and ochre, respectively.

Adapted from
  • Roslyn A. Walker, Label text, Arts of Africa, 2015.
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 146-147.

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PROVENANCE 
2005: Dallas Museum of Art, purchased from Shango Galleries, Dallas, Texas

The main source for this provenance is the copy of the invoice dated December 12, 2005, in the Collections Records object file (2005.97).

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General Description
 
This figure represents a female devotee of the anjenu (nature spirits); the scarification marks on her body may signify that she was initiated into womanhood and into the worship of the anjenu. Anjenu live in fast-moving rivers, massive ant hills, and the forest. They invade villages, bringing with them disease and disorder. They can be appeased by erecting a shrine to them and furnishing it with vessels of sacred water, food, modeled clay wild animals (symbolizing strength and power), and carved wooden figures representing successful petitioners. Sculptures such as this one, in combination with singing, honored the spirits more effectively than simply performing a ritual with sacred water.

Although this enshrined figure was probably viewed from the front, it was conceived as a three-dimensional form. Viewed from the front, the figure's torso appears to be an elongated cylinder. Staring intensely at the viewer, she is seated with her hands resting on her knees. Her mouth is open as if she were singing. From the side, the form slopes to a point just beyond her breasts and her feet. The figure's buttocks rest solidly on a cylindrical stool. Clearly, it was meant to be viewed from all angles. Traces of pigment remain on the figure. When the sculpture was in use, her coiffure and body were regularly refreshed with applications of white kaolin clay and ochre, respectively.

Adapted from
  • Roslyn A. Walker, Label text, Arts of Africa, 2015.
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 146-147.

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
2005: Dallas Museum of Art, purchased from Shango Galleries, Dallas, Texas

The main source for this provenance is the copy of the invoice dated December 12, 2005, in the Collections Records object file (2005.97).

AUDIO ASSETS 

VIDEO ASSETS

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tags
#draft
#completed
%copyedited_Gail
sculpture: AAT: 300047090
female: AAT: 300189557
%Archived
sitting (seated): AAT: 300263970
human figures: AAT: 300404114
@Bilal-Gore
wood (plant material): AAT: 300011914
*Arts of Africa
Nigeria (nation): TGN: 1000182
singing: AAT: 300264372
nature: AAT: 300179372
sculpture in the round: AAT: 300047264
pigment: AAT: 300013109
shrines (religious / ceremonial structures): AAT: 300007558
spirit: AAT: 300379007
worship: AAT: 300056005
scarifications (visual works): AAT: 300262452
kaolin: AAT: 300010445
Igede: AAT: 300259267
ochre (inorganic material): AAT: 300013951
source file
object_notes_2_d-0300.xml.nores