GENERAL DESCRIPTION
Yoruba kings appear in public wearing voluminous robes and veiled, cone-shaped crowns (ade) adorned with colorful coral or glass beads. The earliest crowns were made entirely of African red jasper beads. This example incorporates translucent glass beads, which allow the colorful patterns to become infused with light, adding depth to the overall design.
Each motif on a Yoruba royal crown (adenla, "the great crown") symbolizes divine kingship. The crown usually features one or more stylized faces, which are thought to symbolize deities or the king's predecessors, going back to Oduduwa, the founder and first king of the Yoruba peoples. The white face on this crown indicates an association with ancestral kings as white refers to the afterlife, and the interlace pattern above the face symbolizes eternity. The royal bird at its apex represents communication between heaven and earth, although other interpretations refer to the mystical powers of women. The conical shape of the crown is also important: it refers to the inner or spiritual head (ori inu). The beaded veil conceals the king's face as he acts on behalf of the deities rather than himself. A king can choose from a variety of orikogbofo, or everyday crowns, which may express his personal taste.
Adapted from
- Roslyn A. Walker, African Headwear: Beyond Fashion (Dallas, TX: Dallas Museum of Art, 2011).
- Roslyn A. Walker, African Headwear: Beyond Fashion, Label text, 2011.
- Roslyn A. Walker, Label text, Arts of Africa, 2015.
NOTES
Exhibition - African Headwear: Beyond Fashion
Catalogue essays
Artist/designers
Cultures
Geography
Process/materials
Historical periods
Individuals
Subject terms
RELATED OBJECTS
PROVENANCE
n.d.: Private collection, United Kingdom
n.d.: Stewart Warkow, New York
n.d.: Alfred Scheinberg, New York
2008: Dallas Museum of Art, purchased at auction, "African & Oceanic Art", Bonhams & Butterfields, New York, lot 665, African & Oceanic Art, May 15, 2008 [1]
Notes:
The main source for this provenance is the Acquisition Proposal in the Collections Records object file ((2008.39.A-B). Exceptions and other supporting documents are noted.
[1] See the copy of the invoice dated May 15, 2008 in the Collections Records object file (2008.39.A-B).
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188988099: UMO
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Apply to objects where number equals 2008.39.a-b
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General Description
Yoruba kings appear in public wearing voluminous robes and veiled, cone-shaped crowns (ade) adorned with colorful coral or glass beads. The earliest crowns were made entirely of African red jasper beads. This example incorporates translucent glass beads, which allow the colorful patterns to become infused with light, adding depth to the overall design.
Each motif on a Yoruba royal crown (adenla, "the great crown") symbolizes divine kingship. The crown usually features one or more stylized faces, which are thought to symbolize deities or the king's predecessors, going back to Oduduwa, the founder and first king of the Yoruba peoples. The white face on this crown indicates an association with ancestral kings as white refers to the afterlife, and the interlace pattern above the face symbolizes eternity. The royal bird at its apex represents communication between heaven and earth, although other interpretations refer to the mystical powers of women. The conical shape of the crown is also important: it refers to the inner or spiritual head (ori inu). The beaded veil conceals the king's face as he acts on behalf of the deities rather than himself. A king can choose from a variety of orikogbofo, or everyday crowns, which may express his personal taste.
Adapted from
- Roslyn A. Walker, African Headwear: Beyond Fashion (Dallas, TX: Dallas Museum of Art, 2011).
- Roslyn A. Walker, African Headwear: Beyond Fashion, Label text, 2011.
- Roslyn A. Walker, Label text, Arts of Africa, 2015.
Fun Facts
Archival Resources
Web Resources
Notes
Exhibition - African Headwear: Beyond Fashion
Catalogue essays
Artist/designers
Cultures
Geography
Process/materials
Historical periods
Individuals
Subject terms
RELATED OBJECTS
PROVENANCE
n.d.: Private collection, United Kingdom
n.d.: Stewart Warkow, New York
n.d.: Alfred Scheinberg, New York
2008: Dallas Museum of Art, purchased at auction, "African & Oceanic Art", Bonhams & Butterfields, New York, lot 665, African & Oceanic Art, May 15, 2008 [1]
Notes:
The main source for this provenance is the Acquisition Proposal in the Collections Records object file ((2008.39.A-B). Exceptions and other supporting documents are noted.
[1] See the copy of the invoice dated May 15, 2008 in the Collections Records object file (2008.39.A-B).
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VIDEO ASSETS
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2008.39.a-b
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object_notes_2_d-0298.xml.nores