1994.256 Asura


GENERAL DESCRIPTION  
Between 1100 and 1400 CE, the artists and builders of the great temples and sculptures created for Khmer rulers at Angkor produced many masterpieces of religious art.  In them Hindu and Buddhist religious images were blended in a unique Kampuchean style.  This large head depicts one of the asuras (antigods or demons) who were enlisted by the gods to churn the ocean of milk in order to extract amrita, the elixir of immortality, which the gods wanted for their own use. The theme of devas (gods) and asuras churning the elixir of immortality is seen repeatedly in Khmer sculpture. These two forces engaged in a struggle over the elixir of immortality in a myth relating to the Hindu god Vishnu, a patron deity of the Khmer kings.   

Adapted from
  • "Figure of a dvarapala," in Dallas Museum of Art: A Guide to the Collection, ed. Charles Venable (Dallas: Dallas Museum of Art; New Haven and London: Yale University Press, 1997), 57.
  • Nancy Tingley, "Asura," in The Arts of India, South East Asia, and the Himalayas, Anne R. Bromberg (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2013), 220. 

NOTES

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 

AUDIO ASSETS 

VIDEO ASSETS

IMAGE ASSETS

WEB RESOURCES 

ARCHIVAL RESOURCES

FUN FACTS

TEACHING IDEAS

RULES
apply to objects where number equals 1994.256
Category
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General Description
 
Between 1100 and 1400 CE, the artists and builders of the great temples and sculptures created for Khmer rulers at Angkor produced many masterpieces of religious art.  In them Hindu and Buddhist religious images were blended in a unique Kampuchean style.  This large head depicts one of the asuras (antigods or demons) who were enlisted by the gods to churn the ocean of milk in order to extract amrita, the elixir of immortality, which the gods wanted for their own use. The theme of devas (gods) and asuras churning the elixir of immortality is seen repeatedly in Khmer sculpture. These two forces engaged in a struggle over the elixir of immortality in a myth relating to the Hindu god Vishnu, a patron deity of the Khmer kings.   

Adapted from
  • "Figure of a dvarapala," in Dallas Museum of Art: A Guide to the Collection, ed. Charles Venable (Dallas: Dallas Museum of Art; New Haven and London: Yale University Press, 1997), 57.
  • Nancy Tingley, "Asura," in The Arts of India, South East Asia, and the Himalayas, Anne R. Bromberg (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2013), 220. 

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 

AUDIO ASSETS 

VIDEO ASSETS

rules
Apply To
Objects
number
Equals
1994.256
tags
#draft
#completed
%copyedited_Gail
sculpture: AAT: 300047090
%Archived
deities: AAT: 300343850
myth: AAT: 300201023
.TeachingIdeas
heads (representations): AAT: 300262520
headdresses: AAT: 300046023
@Bilal-Gore
*Arts of Asia
#routed
Buddhism: AAT: 300073738
Hinduism: AAT: 300073727
sandstone: AAT: 300011376
Temples: AAT: 300007595
Cambodia (nation): TGN: 1000109
Bayon: AAT: 300019136
Angkor Thom: AAT: 300019134
Khmer: AAT: 300386546
Angkor (deserted settlement/Cambodia): TGN: 7004075
demon: AAT: 300379730
Vishnu (Hindu deity): DMA
source file
object_notes_2_a-0526.xml.nores