A Relief of the Hindu Goddess Durga

GENERAL DESCRIPTION
This very high relief, typical of sculptures on temples in Rajasthan and central India, depicts the goddess Durga.  Durga is probably represented here in her form as Bhadrakali, a benevolent form of the goddess Kali, whose name means "time" and therefore is associated with death, change, and destruction.  This three-headed, ten armed deity stands on a supine figure of the god Shiva, while the god Brahma, the small figure with three heads to Kali's right side, looks on.  According to Hindu mythology, as Durga/Kali celebrated her victory over a demon, she danced with such extraordinary glee that all the worlds shook.  So the gods asked Shiva to intervene, which he did by lying beneath her to absorb the impact of her dance.  Realizing that she is standing on her own husband, Shiva, she becomes calm and finally steps off of him.  

Although this figure lacks some of the characteristics that often express Kali's horrific nature- a garland of skulls and a long protruding tongue- the sculpture's other features leave little doubt about the identity of the figure.  Her hands hold weapons from the battle in which she slew the demon, and the lower left hand holds the demon's severed head.  

The sculpture probably was placed in a niche on the exterior wall of a temple and most likely dates to the 10th century.  It bears much in common with the style of this time, for example, the figures of the Lakshmana temple at Khajuraho, dated 954, where a style very close to that of adjacent Rajasthan prevailed.  It also shares a resemblance to figures on the Ambika Mata temple at Jagat in Rajasthan, dated 961.  There figures flanked by columns such as those in this sculpture are placed along the walls of the temple.

Excerpt from
Frederick M. Asher, "Durga," in The Arts of India, South East Asia, and the Himalayas, Anne R. Bromberg (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2013), 83.  

NOTES
No image as of 11/20/18. Moving UMO number below thumbnail to see if it makes a difference. Also- noticed UMO tag either 'fell off' or was never added. CLC. 

ASSOCIATED CONTENT CHUNKS (list applicable note links)

AUDIO ASSETS 

VIDEO ASSETS  

IMAGE ASSETS 
8154807: UMO

WEB RESOURCES 

ARCHIVAL RESOURCES (digitized/non-digitized)

FUN FACTS 

TEACHING IDEAS 

RULES
Apply to objects where number equals 2003.7.2

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General Description
This very high relief, typical of sculptures on temples in Rajasthan and central India, depicts the goddess Durga.  Durga is probably represented here in her form as Bhadrakali, a benevolent form of the goddess Kali, whose name means "time" and therefore is associated with death, change, and destruction.  This three-headed, ten armed deity stands on a supine figure of the god Shiva, while the god Brahma, the small figure with three heads to Kali's right side, looks on.  According to Hindu mythology, as Durga/Kali celebrated her victory over a demon, she danced with such extraordinary glee that all the worlds shook.  So the gods asked Shiva to intervene, which he did by lying beneath her to absorb the impact of her dance.  Realizing that she is standing on her own husband, Shiva, she becomes calm and finally steps off of him.  

Although this figure lacks some of the characteristics that often express Kali's horrific nature- a garland of skulls and a long protruding tongue- the sculpture's other features leave little doubt about the identity of the figure.  Her hands hold weapons from the battle in which she slew the demon, and the lower left hand holds the demon's severed head.  

The sculpture probably was placed in a niche on the exterior wall of a temple and most likely dates to the 10th century.  It bears much in common with the style of this time, for example, the figures of the Lakshmana temple at Khajuraho, dated 954, where a style very close to that of adjacent Rajasthan prevailed.  It also shares a resemblance to figures on the Ambika Mata temple at Jagat in Rajasthan, dated 961.  There figures flanked by columns such as those in this sculpture are placed along the walls of the temple.

Excerpt from
Frederick M. Asher, "Durga," in The Arts of India, South East Asia, and the Himalayas, Anne R. Bromberg (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2013), 83.  

Fun Facts
 
Archival Resources
(digitized/non-digitized)
Web Resources
 

Notes
No image as of 11/20/18. Moving UMO number below thumbnail to see if it makes a difference. Also- noticed UMO tag either 'fell off' or was never added. CLC. 

rules
Apply To
Objects
number
Equals
2003.7.2
tags
#draft
#completed
%copyedited_Gail
%Archived
@Bilal-Gore
*Arts of Asia
goddess: AAT: 300343852
mythology (literary genre): AAT: 300055985
Hinduism: AAT: 300073727
Rajasthan: TGN: 7016788
Temples: AAT: 300007595
demon: AAT: 300379730
Shiva (Hindu deity): DMA
dancing: AAT: 300389779
8154807: UMO
source file
in_focus-0207.xml.nores