Zapotec (Monte Albán)

GENERAL DESCRIPTION
Some of the earliest examples of writing in Mesoamerica can be found in the Zapotec area in the fertile area of the Valley of Oaxaca. Around 600 BCE the Zapotecs erected some of the earliest permanent architecture dedicated to public ritual at the site of San José Mogote. Beginning in 300 BCE, residents eventually settled at the hilltop site of Monte Albán, which dominated the Valley of Oaxaca and its surrounding areas for hundreds of years.

At Monte Albán they erected a great plaza with an enormous defensive wall. By 200 CE the Main Plaza was its largest in size and contained extensive warrior imagery as well as elaborate royal tombs with painted murals and decorated funerary urns placed under the North Platform. Building L, on the western edge of the plaza, features some of the most famous stone sculpture of the site. Over 300 carved stone slabs depicted naked, sometimes mutilated, male figures, which are often referred to as danzantes, or dancers, because of their distorted postures. The original placement displayed a massive gallery of stacked rows of these captives and sacrificial victims, communicating Monte Albán’s authority to its residents and to visitors throughout Mesoamerica. Building J continues this war-related theme, featuring hieroglyphic texts naming many of the places brought under Monte Albán’s control. A ruler commonly featured in both the monuments and text inscriptions is named 12 Jaguar, who dedicated the great South Platform, and images often include scenes of visitors from the powerful central Mexican city of Teotihuacán (Teotihuacan). Monte Albán seems to have had peaceful relations with Teotihuacán, though it was never as large or powerful. 

The Zapotec people believed clouds were the primordial beings from which they descended, hence their name, Peni-Zaa or "cloud people." Zapotecs honored their ancestors who, after death, returned to the clouds. There, royal ancestors communed with lightning and other supernaturals, interceding on behalf of their earthly community. Deities associated with clouds and other related imagery feature prominently in the art of Monte Albán.

Adapted from
  • Kathy Windrow, DMA unpublished material (1972.11), 1992.
  • “Monte Albán.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/alban/hd_alban.htm (October 2001).
  • “Monte Albán: Sacred Architecture.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/alban2/hd_alban2.htm (October 2001).
  • “Monte Albán: Stone Sculpture.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/alban3/hd_alban3.htm (October 2001)

NOTES
DMA unpublished material: TMS (1972.11), Notes/Curatorial Remarks, Kathy Windrow, September 1992.

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General Description
Some of the earliest examples of writing in Mesoamerica can be found in the Zapotec area in the fertile area of the Valley of Oaxaca. Around 600 BCE the Zapotecs erected some of the earliest permanent architecture dedicated to public ritual at the site of San José Mogote. Beginning in 300 BCE, residents eventually settled at the hilltop site of Monte Albán, which dominated the Valley of Oaxaca and its surrounding areas for hundreds of years.

At Monte Albán they erected a great plaza with an enormous defensive wall. By 200 CE the Main Plaza was its largest in size and contained extensive warrior imagery as well as elaborate royal tombs with painted murals and decorated funerary urns placed under the North Platform. Building L, on the western edge of the plaza, features some of the most famous stone sculpture of the site. Over 300 carved stone slabs depicted naked, sometimes mutilated, male figures, which are often referred to as danzantes, or dancers, because of their distorted postures. The original placement displayed a massive gallery of stacked rows of these captives and sacrificial victims, communicating Monte Albán’s authority to its residents and to visitors throughout Mesoamerica. Building J continues this war-related theme, featuring hieroglyphic texts naming many of the places brought under Monte Albán’s control. A ruler commonly featured in both the monuments and text inscriptions is named 12 Jaguar, who dedicated the great South Platform, and images often include scenes of visitors from the powerful central Mexican city of Teotihuacán (Teotihuacan). Monte Albán seems to have had peaceful relations with Teotihuacán, though it was never as large or powerful. 

The Zapotec people believed clouds were the primordial beings from which they descended, hence their name, Peni-Zaa or "cloud people." Zapotecs honored their ancestors who, after death, returned to the clouds. There, royal ancestors communed with lightning and other supernaturals, interceding on behalf of their earthly community. Deities associated with clouds and other related imagery feature prominently in the art of Monte Albán.

Adapted from
  • Kathy Windrow, DMA unpublished material (1972.11), 1992.
  • “Monte Albán.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/alban/hd_alban.htm (October 2001).
  • “Monte Albán: Sacred Architecture.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/alban2/hd_alban2.htm (October 2001).
  • “Monte Albán: Stone Sculpture.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/alban3/hd_alban3.htm (October 2001)

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Notes
DMA unpublished material: TMS (1972.11), Notes/Curatorial Remarks, Kathy Windrow, September 1992.

tags
#draft
#completed
@Higgins
*Arts of the Americas
%copyedited_Gail
sculpture: AAT: 300047090
ceramic (material): AAT: 300235507
tombs: AAT: 300005926
Mexico (nation): TGN: 7005560
Pre-Columbian (American): AAT: 300016619
burials: AAT: 300263485
deities: AAT: 300343850
myth: AAT: 300201023
ritual (events): AAT: 300065284
rulers (people): AAT: 300025475
sacrifices: AAT: 300263243
captive (prisoners of war): AAT: 300259895
Central America (Mesoamerica): TGN: 7016739
languages: AAT: 300386046
clouds: AAT: 300343840
supernatural (concepts): AAT: 300055947
lightning: AAT: 300068795
architecture (discipline): AAT: 300054156
ancestors: AAT: 300255718
ancestor veneration: AAT: 300400471
stone: AAT: 300011176
wars: AAT: 300055314
warriors: AAT: 300261945
Teotihuacán: AAT: 300017031
Oaxaca (state/Mexico): TGN: 7005591
ceramics (object genre): AAT: 300151343
murals: AAT: 300182732
walls: AAT: 300002469
dancer: AAT: 300025653
writing systems: AAT: 300389741
hieroglyphics (scripts / writing): AAT: 300028721
Zapotec (culture or style): AAT: 300017179
urns: AAT: 300129425
Teotihuacán (deserted settlement): TGN: 7007218
plazas (squares): AAT: 300008214
Monte Albán (deserted settlement/Mexico): TGN: 7007152
Zapotec (language): AAT: 300389625
Monte Alban (mountain/Mexico): TGN: 7349051
Oaxaca Valley (Mexico): TGN: 7383926
San José Mogote (deserted settlement): TGN: 6005221
San José Mogote (deserted settlement): TGN: 7032768
12 Jaguar (Zapotec / Monte Albán ruler): DMA
Monte Albán (Oaxacan periods and styles): AAT: 300017172
Monte Albán I (Oaxacan periods and styles): AAT: 300017173
Monte Albán II (Oaxacan periods and styles): AAT: 300017174
Monte Albán III (Oaxacan periods and styles): AAT: 300017175
Monte Albán IV (Oaxacan periods and styles): AAT: 300017176
Monte Albán V (Oaxacan periods and styles): AAT: 300017177
source file
cultures_and_traditions-0107.xml.nores