1999.64 Helmet mask (muti wa lipiko)


GENERAL DESCRIPTION  
Masks like this one were worn by men in public masquerades that celebrated the reentry of Makonde males and females into the community after they completed the coming-of-age rituals in their respective "bush" schools. The mask displays the way their faces were decorated with scarification patterns and their teeth were chipped into points. These were painful operations that proved one's manhood or indicated one' s desire to become more attractive.

During the course of the initiation process, boys learned about death and the secret of masking. In a frightful rite, they came in close contact with the mask, which they believed had come from the land of the dead. They discovered it was made of wood and learned how to wear it. The mystery of masking was not revealed to girls because masking was a form of social control.

Excerpt from
Roslyn A. Walker, Label text, Arts of Africa, 2015.

NOTES
Exhibition - African Masks: The Art of Disguise

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
n.d.: Private collection, Germany

n.d.: Cooner Collection, Dallas

1999: Dallas Museum of Art, purchased from Joel Cooner Gallery, Dallas

Notes:
The main source for this provenance is the copy of the fax transmission from Joel Cooner Gallery dated February 1, 1999 in the Collections Records object file.

AUDIO ASSETS 

VIDEO ASSETS

IMAGE ASSETS
Helmet mask, 213640385: UMO

WEB RESOURCES 

ARCHIVAL RESOURCES

FUN FACTS

TEACHING IDEAS

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Apply to objects where number equals 1999.64
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General Description
 
Masks like this one were worn by men in public masquerades that celebrated the reentry of Makonde males and females into the community after they completed the coming-of-age rituals in their respective "bush" schools. The mask displays the way their faces were decorated with scarification patterns and their teeth were chipped into points. These were painful operations that proved one's manhood or indicated one' s desire to become more attractive.

During the course of the initiation process, boys learned about death and the secret of masking. In a frightful rite, they came in close contact with the mask, which they believed had come from the land of the dead. They discovered it was made of wood and learned how to wear it. The mystery of masking was not revealed to girls because masking was a form of social control.

Excerpt from
Roslyn A. Walker, Label text, Arts of Africa, 2015.

Fun Facts

Archival Resources

Web Resources
 

Notes
Exhibition - African Masks: The Art of Disguise

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
n.d.: Private collection, Germany

n.d.: Cooner Collection, Dallas

1999: Dallas Museum of Art, purchased from Joel Cooner Gallery, Dallas

Notes:
The main source for this provenance is the copy of the fax transmission from Joel Cooner Gallery dated February 1, 1999 in the Collections Records object file.

AUDIO ASSETS 

VIDEO ASSETS

rules
Apply To
Objects
number
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1999.64
tags
#draft
#completed
%copyedited_Gail
%Archived
masks (costume): AAT: 300138758
faces (animal or human components): AAT: 300251798
men: AAT: 300025928
heads (representations): AAT: 300262520
@Bilal-Gore
wood (plant material): AAT: 300011914
*Arts of Africa
beauty (aesthetic concepts): AAT: 300055821
pigment: AAT: 300013109
masquerades: AAT: 300254016
hair (material): AAT: 300011814
initiates (people): AAT: 300393204
initiations (rites of passage): AAT: 300069180
scarifications (visual works): AAT: 300262452
rites of passage: AAT: 300247989
Makonde: AAT: 300016528
Tanzania (nation): TGN: 1000203
beeswax: AAT: 300014588
213640385: UMO
source file
object_notes_4_a-0351.xml.nores