1969.S.149 Standing female figure with child


GENERAL DESCRIPTION  
While this mother and child do not look at each other, they are physically and emotionally connected. The sculptor exaggerated the mother's embrace by carving her arms in an expressionistic rather than naturalistic manner. Her shoulders are minimized and slope downward to the left side. She holds the infant's feet with her right hand while she wraps her left arm around its torso. Her left hand slants upward, completing this circle of protection. In Mbala society, "left" and "left hand" are synonymous with feminitity and nurturing.

Maternity figures were part of the royal treasure. Chiefs, who served as both diviner and ritual specialist, mediated between their ancestral spirits and their subjects to assure the fertility and well-being of the latter. Because virility was an important criterion for his position, a maternity figure may symbolize a chief's numerous wives and children as well as a woman's essential role as child bearer.

Adapted from
Roslyn A. Walker, Label text, Arts of Africa, 2015.

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PROVENANCE 
n.d.: Gustave Dehondt Collection, Brussels

n.d.: Stillman Collection, New York

1969: Dallas Museum of Fine Arts, gift of Eugene and Margaret McDermott, purchased from above [1]

Notes:
The main source for this provenance is the object record card in the Collections Records object file.

[1] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.

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General Description
 
While this mother and child do not look at each other, they are physically and emotionally connected. The sculptor exaggerated the mother's embrace by carving her arms in an expressionistic rather than naturalistic manner. Her shoulders are minimized and slope downward to the left side. She holds the infant's feet with her right hand while she wraps her left arm around its torso. Her left hand slants upward, completing this circle of protection. In Mbala society, "left" and "left hand" are synonymous with feminitity and nurturing.

Maternity figures were part of the royal treasure. Chiefs, who served as both diviner and ritual specialist, mediated between their ancestral spirits and their subjects to assure the fertility and well-being of the latter. Because virility was an important criterion for his position, a maternity figure may symbolize a chief's numerous wives and children as well as a woman's essential role as child bearer.

Adapted from
Roslyn A. Walker, Label text, Arts of Africa, 2015.

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
n.d.: Gustave Dehondt Collection, Brussels

n.d.: Stillman Collection, New York

1969: Dallas Museum of Fine Arts, gift of Eugene and Margaret McDermott, purchased from above [1]

Notes:
The main source for this provenance is the object record card in the Collections Records object file.

[1] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.

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1969.S.149
tags
#draft
#completed
fertility: AAT: 300379149
sculpture: AAT: 300047090
figures (representations): AAT: 300189808
%Archived
carving (processes): AAT: 300053149
ritual (events): AAT: 300065284
@Bilal-Gore
royalty (nobility): AAT: 300188750
wood (plant material): AAT: 300011914
*Arts of Africa
hands (animal or human components): AAT: 300310193
children (people by age group): AAT: 300025945
circles (plane figures): AAT: 300055627
mothers: AAT: 300025932
infants (children): AAT: 300189561
emotion: AAT: 300055150
ancestors: AAT: 300255718
protection: AAT: 300164923
spirit: AAT: 300379007
chieftains: AAT: 300025445
Democratic Republic of the Congo (nation): TGN: 1000159
wives: AAT: 300154343
shoulders (animal or human components): DMA
left: AAT: 300078785
treasuries: AAT: 300006050
Mbala: AAT: 300016266
diviners: AAT: 300207878
maternity: AAT: 300221442
source file
object_notes_4_a-0308.xml.nores