2002.13 Mahottara Heruka



GENERAL DESCRIPTION 
Mahottara Heruka is the wrathful form of Buddha Samantabhadra, who represents the fundamental goodness of human nature. Each of the aspects of Mahottara Heruka represents the transformation of internal states and essences that are the primary subjects of Tantric practice. In this thangka, a painted cloth used in shrines or displayed outdoors at religious festivals, Mahottara Heruka has nine wrathful heads, eighteen arms, and eight legs. He is dark blue, as are his three central heads. Three heads on his right are white, and the left heads are dark red. Mahottara Heruka stands in union with his consort who is light blue, with one face, two arms, and two legs.  They stand upon a red solar disk that rests on a white lunar disk on top of a broad lotus throne. Beneath their feet are archetypal demons in human form. Under the solar and lunar disks are a large variety of gods, demons, ghosts, men, and animals, each embodying powers and qualities that Mahottara Heruka is able to control. Together with the archetypal demons, they represent all the aspects of samsara, the realms of mortality and mis­ery that are to be transcended by Buddhist practice. 

Mahottara Heruka holds a skull cup in his first left hand and a vajra (thunderbolt) in his right, demonstrating his perfection of both wis­dom (skull cup) and compassion (vajra). Each of his other hands gently holds aloft a different buddha or bodhisattva. These represent all the peaceful deities in the Buddhist pantheon. Mahottara Heruka himself embodies all the wrathful deities of the pantheon. In this way, Mahottara Heruka is understood to encompass the entire pantheon of peace­ful and wrathful deities. By worshipping or engaging in the practice of any bud­dha or bodhisattva, one is worshipping or practicing one aspect of Mahottara Heruka. However, the worship or practice of Mahottara Heruka alone includes the entire pantheon.

Adapted from
  • "Thangka with Hevajra," in Dallas Museum of Art: A Guide to the Collection, ed. Bonnie Pitman (Dallas: Dallas Museum of Art; New Haven and London: Yale University Press, 2012), 102.
  • R. W. Clark, "Mahottara Heruka," in The Arts of India, South East Asia, and the Himalayas, Anne R. Bromberg (Dallas: Dallas Museum of Art; New Have: Yale University Press, 2013), 185.  

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General Description
 
Mahottara Heruka is the wrathful form of Buddha Samantabhadra, who represents the fundamental goodness of human nature. Each of the aspects of Mahottara Heruka represents the transformation of internal states and essences that are the primary subjects of Tantric practice. In this thangka, a painted cloth used in shrines or displayed outdoors at religious festivals, Mahottara Heruka has nine wrathful heads, eighteen arms, and eight legs. He is dark blue, as are his three central heads. Three heads on his right are white, and the left heads are dark red. Mahottara Heruka stands in union with his consort who is light blue, with one face, two arms, and two legs.  They stand upon a red solar disk that rests on a white lunar disk on top of a broad lotus throne. Beneath their feet are archetypal demons in human form. Under the solar and lunar disks are a large variety of gods, demons, ghosts, men, and animals, each embodying powers and qualities that Mahottara Heruka is able to control. Together with the archetypal demons, they represent all the aspects of samsara, the realms of mortality and mis­ery that are to be transcended by Buddhist practice. 

Mahottara Heruka holds a skull cup in his first left hand and a vajra (thunderbolt) in his right, demonstrating his perfection of both wis­dom (skull cup) and compassion (vajra). Each of his other hands gently holds aloft a different buddha or bodhisattva. These represent all the peaceful deities in the Buddhist pantheon. Mahottara Heruka himself embodies all the wrathful deities of the pantheon. In this way, Mahottara Heruka is understood to encompass the entire pantheon of peace­ful and wrathful deities. By worshipping or engaging in the practice of any bud­dha or bodhisattva, one is worshipping or practicing one aspect of Mahottara Heruka. However, the worship or practice of Mahottara Heruka alone includes the entire pantheon.

Adapted from
  • "Thangka with Hevajra," in Dallas Museum of Art: A Guide to the Collection, ed. Bonnie Pitman (Dallas: Dallas Museum of Art; New Haven and London: Yale University Press, 2012), 102.
  • R. W. Clark, "Mahottara Heruka," in The Arts of India, South East Asia, and the Himalayas, Anne R. Bromberg (Dallas: Dallas Museum of Art; New Have: Yale University Press, 2013), 185.  

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 

AUDIO ASSETS 

VIDEO ASSETS

rules
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Objects
number
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2002.13
tags
#draft
#completed
%copyedited_Gail
%Archived
deities: AAT: 300343850
@Bilal-Gore
*Arts of Asia
meditation: AAT: 300264363
Buddha: AAT: 300262950
Buddhism: AAT: 300073738
buddhas (people): AAT: 300404698
cloth: AAT: 300162391
samsara: AAT: 300264365
nirvana: AAT: 300264486
Bodhisattva: AAT: 300264360
Tibet: TGN: 7001319
Tibetan Buddhism: AAT: 300265647
Tantrism: AAT: 300143658
gouache (paint): AAT: 300070114
Thangka: AAT: 300236487
mandalas: AAT: 300249866
Nyingmapa: AAT: 300264541
bardo: AAT: 300264338
source file
object_notes_4_a-0214.xml.nores