GENERAL DESCRIPTION
The precise context in which this kneeling male figure was used is not clearly understood, but it can be assumed that it was associated with ancestor veneration. The knotted pineapple-fiber skullcap (mpu) the figure wears identifies him as a chief or other person of elevated rank in Yombe society. He kneels on one knee in an attitude of respect while clapping his hands in honor of the one who is addressed or petitioned. His face is animated: he appears as if he is talking with the viewer at whom, or perhaps through whom, he stares with porcelain-covered eyes. Imported porcelain, like pieces of mirror, was rare and allows him to see to the other world. Enshrined in a memorial house in the cemetery, the figure—which contains the spirit of an illustrious ancestor—receives his descendants who appeal to him for protection, advice or answers, and good fortune. A medium between the world of the living and the world of the dead, the figure respectfully kneels before those spirits and deities who will aid his descendants. [1]
[1] Robert F. Thompson, personal communication with Dr. Roslyn Walker, 23 April 2008.
Excerpt from
- Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 208-209.
NOTES
Need to put geography in TMS. (Done as of 05/31/18. CLC).
Catalogue essays
Artist/designers
Cultures
Geography
Democratic Republic of the Congo and Angola, Mayombe region
Process/materials
Historical periods
Individuals
Subject terms
RELATED OBJECTS
PROVENANCE
n.d.: Clark and Frances Stillman Collection, Dallas, Texas/New York
1969: Dallas Museum of Fine Arts, gift of Eugene and Margaret McDermott [1]
[1] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.
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Apply to objects where number equals 1969.S.28
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General Description
The precise context in which this kneeling male figure was used is not clearly understood, but it can be assumed that it was associated with ancestor veneration. The knotted pineapple-fiber skullcap (mpu) the figure wears identifies him as a chief or other person of elevated rank in Yombe society. He kneels on one knee in an attitude of respect while clapping his hands in honor of the one who is addressed or petitioned. His face is animated: he appears as if he is talking with the viewer at whom, or perhaps through whom, he stares with porcelain-covered eyes. Imported porcelain, like pieces of mirror, was rare and allows him to see to the other world. Enshrined in a memorial house in the cemetery, the figure—which contains the spirit of an illustrious ancestor—receives his descendants who appeal to him for protection, advice or answers, and good fortune. A medium between the world of the living and the world of the dead, the figure respectfully kneels before those spirits and deities who will aid his descendants. [1]
[1] Robert F. Thompson, personal communication with Dr. Roslyn Walker, 23 April 2008.
Excerpt from
- Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 208-209.
Fun Facts
Archival Resources
Web Resources
Notes
Need to put geography in TMS. (Done as of 05/31/18. CLC).
Catalogue essays
Artist/designers
Cultures
Geography
Democratic Republic of the Congo and Angola, Mayombe region
Process/materials
Historical periods
Individuals
Subject terms
RELATED OBJECTS
PROVENANCE
n.d.: Clark and Frances Stillman Collection, Dallas, Texas/New York
1969: Dallas Museum of Fine Arts, gift of Eugene and Margaret McDermott [1]
[1] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.
AUDIO ASSETS
VIDEO ASSETS
rules
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Objects
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1969.S.28
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object_notes_3_a-0498.xml.nores