1979.35.A-B Nwenka mask


GENERAL DESCRIPTION  
The Nwenka mask is said to date from the time of creation, when Wuro, the Creator God, molded the world from moist clay and made the first humans. Wuro retreated from the world but left his three sons behind to help mankind. Nwenka embodies the spirit of Dwo, one of Wuro's sons, and is a medium of communication with Wuro. The blacksmith, one of the first human beings, was made its keeper and authorized to carve it and other masks out of wood.  

At harvest and funeral celebrations, Nwenke dancers (sing. Nwenka) wear thick costumes of hemp and execute an athletic spinning dance that serves as a metaphor for the creation of the world.

The Nwenka mask is accompanied by the Nyaga mask, which represents a large antelope with enormous backward curving horns. Combed hibiscus fibers were lashed to the mask, which was worn with a fiber costume.

Excerpt from
Roslyn A. Walker, Label text, Arts of Africa, 2015.

NOTES

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
By 1964: Jay C. Leff, Uniontown, Pennsylvania [1]

n.d.: Schindler Collection, New York

1979: Dallas Museum of Fine Arts, gift from above [2]

[1] Included in the exhibition "African Sculpture from the Collection of Jay C. Leff," Museum of Primitive Art, New York, November 25, 1964-February 7, 1965.

[2] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.

AUDIO ASSETS 

VIDEO ASSETS

IMAGE ASSETS

WEB RESOURCES 

ARCHIVAL RESOURCES

FUN FACTS

TEACHING IDEAS

RULES
Apply to objects where number equals 1979.35.A-B

Category
rules_operator
AND
General Description
 
The Nwenka mask is said to date from the time of creation, when Wuro, the Creator God, molded the world from moist clay and made the first humans. Wuro retreated from the world but left his three sons behind to help mankind. Nwenka embodies the spirit of Dwo, one of Wuro's sons, and is a medium of communication with Wuro. The blacksmith, one of the first human beings, was made its keeper and authorized to carve it and other masks out of wood.  

At harvest and funeral celebrations, Nwenke dancers (sing. Nwenka) wear thick costumes of hemp and execute an athletic spinning dance that serves as a metaphor for the creation of the world.

The Nwenka mask is accompanied by the Nyaga mask, which represents a large antelope with enormous backward curving horns. Combed hibiscus fibers were lashed to the mask, which was worn with a fiber costume.

Excerpt from
Roslyn A. Walker, Label text, Arts of Africa, 2015.

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
By 1964: Jay C. Leff, Uniontown, Pennsylvania [1]

n.d.: Schindler Collection, New York

1979: Dallas Museum of Fine Arts, gift from above [2]

[1] Included in the exhibition "African Sculpture from the Collection of Jay C. Leff," Museum of Primitive Art, New York, November 25, 1964-February 7, 1965.

[2] The name of the Dallas Museum of Fine Arts, founded in 1933, was changed to the Dallas Museum of Art in 1983.

AUDIO ASSETS 

VIDEO ASSETS

rules
Apply To
Objects
number
Equals
1979.35.A-B
tags
#draft
#completed
%copyedited_Gail
paint (coating): AAT: 300015029
%Archived
deities: AAT: 300343850
masks (costume): AAT: 300138758
ritual (events): AAT: 300065284
@Bilal-Gore
wood (plant material): AAT: 300011914
*Arts of Africa
creation (doctrinal concept): AAT: 300069002
dance (discipline): AAT: 300054144
metal: AAT: 300010900
spirit: AAT: 300379007
god (deity): AAT: 300343851
funerals: AAT: 300069162
boys: AAT: 300247598
masquerades: AAT: 300254016
dancer: AAT: 300025653
initiations (rites of passage): AAT: 300069180
Mali (nation): TGN: 1000175
Burkina Faso (nation): TGN: 1000208
Bobo: AAT: 300082545
harvest festivals: AAT: 300260323
source file
object_notes_3_a-0238.xml.nores