1998.83.McD Face mask (igri)


GENERAL DESCRIPTION  
Among the Ada and related Igbo subgroups, the annual njenji masquerade ushers in the festival season. It is held on the first day of a four-day event that moves from village to village and is arranged by an age-grade comprised of males in their late 20s. The initiates demonstrate their organizational skills and ability to obtain the cooperation of others as a test of manhood. The njenji masquerade, which is performed by males, represents historical and present-day characters including, among others, pubescent girls and married women, male and female couples, scholars, Christians, Muslims, and slaves. Traditionally, indigenous characters walk at the front of the parade carrying machetes and shields, while those wearing Islamic dress or Western clothing carrying modern accessories, such as briefcases, bring up the rear. The modern costumes and behavior of the maskers present a satirical commentary on changes that occurred in Igboland under British rule. The masquerade also stresses male adulthood.
 
Igri masks represent vigorous and exuberant young men who clear the parade route and protect the maskers that follow them, especially those wearing the traditional costumes of married women and beautiful pubescent girls. The Dallas mask exemplifies a type that is distinguished by a tall, rectangular forehead rising up from a long facial plane and is decorated with incised and painted geometric patterns. Missing from the mask are bundles of raffia that were laid horizontally one above the other and bound together at the top of the mask, which is further adorned with leaves, plaited palm fronds, and porcupine quills. To complete the outfit, a masker wears a woven halter over his bare chest, a feline animal skin on his back and around his upper arm, a short raffia skirt, ankle rattles, and one or more rows of plastic beads around his neck and hips. His accessories include a wrestling bell, a machete in its sheath, and a special shield made of sticks of raffia. Igri's dance is described as that of an exuberant youth.

Adapted from
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 126-127.
  • Roslyn A. Walker, Label text, Arts of Africa, 2015.

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PROVENANCE 
n.d.: French private collection

n.d.: Daniel Hourde, Paris, France

By around 1983: John and Nicole Dintenfass, New York

1998: Dallas Museum of Art, purchased from Donald Morris Gallery, New York [1]

The main source for this provenance is the copy of the invoice in the Collections Records object file (1998.83.McD).

[1] Works of art given or purchased by The Eugene and Margaret McDermott Art Fund, Inc., a non-profit organization, are placed in the custody of the DMA for the purpose of public display on the premises of the Museum or in other recognized art galleries or museums. The title to all works of art purchased (or otherwise acquired) by the McDermott Art Fun remains with the Fund.

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General Description
 
Among the Ada and related Igbo subgroups, the annual njenji masquerade ushers in the festival season. It is held on the first day of a four-day event that moves from village to village and is arranged by an age-grade comprised of males in their late 20s. The initiates demonstrate their organizational skills and ability to obtain the cooperation of others as a test of manhood. The njenji masquerade, which is performed by males, represents historical and present-day characters including, among others, pubescent girls and married women, male and female couples, scholars, Christians, Muslims, and slaves. Traditionally, indigenous characters walk at the front of the parade carrying machetes and shields, while those wearing Islamic dress or Western clothing carrying modern accessories, such as briefcases, bring up the rear. The modern costumes and behavior of the maskers present a satirical commentary on changes that occurred in Igboland under British rule. The masquerade also stresses male adulthood.
 
Igri masks represent vigorous and exuberant young men who clear the parade route and protect the maskers that follow them, especially those wearing the traditional costumes of married women and beautiful pubescent girls. The Dallas mask exemplifies a type that is distinguished by a tall, rectangular forehead rising up from a long facial plane and is decorated with incised and painted geometric patterns. Missing from the mask are bundles of raffia that were laid horizontally one above the other and bound together at the top of the mask, which is further adorned with leaves, plaited palm fronds, and porcupine quills. To complete the outfit, a masker wears a woven halter over his bare chest, a feline animal skin on his back and around his upper arm, a short raffia skirt, ankle rattles, and one or more rows of plastic beads around his neck and hips. His accessories include a wrestling bell, a machete in its sheath, and a special shield made of sticks of raffia. Igri's dance is described as that of an exuberant youth.

Adapted from
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 126-127.
  • Roslyn A. Walker, Label text, Arts of Africa, 2015.

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography 

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
n.d.: French private collection

n.d.: Daniel Hourde, Paris, France

By around 1983: John and Nicole Dintenfass, New York

1998: Dallas Museum of Art, purchased from Donald Morris Gallery, New York [1]

The main source for this provenance is the copy of the invoice in the Collections Records object file (1998.83.McD).

[1] Works of art given or purchased by The Eugene and Margaret McDermott Art Fund, Inc., a non-profit organization, are placed in the custody of the DMA for the purpose of public display on the premises of the Museum or in other recognized art galleries or museums. The title to all works of art purchased (or otherwise acquired) by the McDermott Art Fun remains with the Fund.

AUDIO ASSETS 

VIDEO ASSETS

rules
Apply To
Objects
number
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1998.83.McD
tags
#draft
#completed
%copyedited_Gail
incising: AAT: 300053847
%Archived
masks (costume): AAT: 300138758
men: AAT: 300025928
geometric patterns: AAT: 300165213
@Bilal-Gore
wood (plant material): AAT: 300011914
*Arts of Africa
patterns (design elements): AAT: 300010108
Nigeria (nation): TGN: 1000182
dance (discipline): AAT: 300054144
pigment: AAT: 300013109
festivals: AAT: 300073472
seasons: AAT: 300133091
planes (mathematics): AAT: 300055640
masquerades: AAT: 300254016
face masks: AAT: 300262834
initiates (people): AAT: 300393204
initiations (rites of passage): AAT: 300069180
raffia (fiber): AAT: 300014051
cooperation: AAT: 300379396
village: AAT: 300008372
adulthood: AAT: 300189598
Igbo: AAT: 300016065
source file
object_notes_2_c-0316.xml.nores