2008.63 Comb (hai karak jangga)


GENERAL DESCRIPTION
Aristocratic Sumbanese women wore combs made of turtle shell as a crownlike festival headdress. In East Sumba, turtles (tanoma) are symbols of noble lineage. Like textiles and gold ornaments, turtle shell combs were treasured heirlooms kept in the upper reaches of the peaked roofs of clan houses.

The central image on this comb represents a skull tree (pohon andung), an upright wood stake on which were hung human heads taken in warfare or reprisal raids. The captured heads were symbols of prosperity and good fortune. As the primary altar for headhunting rites, the skull tree was also a religious center for the village. Flanking the pohon andung are cocks with prominent, arching tail feathers. They stand on the backs of small horses, which, like real Sumba ponies, hold their heads and tails high. Horses, cocks, and skull trees also appear on East Sumba textiles.

Excerpt from
Roslyn A. Walker, Label text, 2013.

NOTES

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RELATED OBJECTS 

PROVENANCE 
Until 2008: Nasher Collection, Dallas, Texas

2008: Dallas Museum of Art, gift of the Nasher Foundation in honor of Patsy R. and Raymond D. Nasher

Notes:
The main source for this provenance is the copy of the Deed of Gift in the Collections Records object file (2008.52-73).

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Apply to objects where number equals 2008.63

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General Description
Aristocratic Sumbanese women wore combs made of turtle shell as a crownlike festival headdress. In East Sumba, turtles (tanoma) are symbols of noble lineage. Like textiles and gold ornaments, turtle shell combs were treasured heirlooms kept in the upper reaches of the peaked roofs of clan houses.

The central image on this comb represents a skull tree (pohon andung), an upright wood stake on which were hung human heads taken in warfare or reprisal raids. The captured heads were symbols of prosperity and good fortune. As the primary altar for headhunting rites, the skull tree was also a religious center for the village. Flanking the pohon andung are cocks with prominent, arching tail feathers. They stand on the backs of small horses, which, like real Sumba ponies, hold their heads and tails high. Horses, cocks, and skull trees also appear on East Sumba textiles.

Excerpt from
Roslyn A. Walker, Label text, 2013.

Fun Facts

Archival Resources

Web Resources
 

Notes

Catalogue essays

Artist/designers

Cultures

Geography

Process/materials

Historical periods

Individuals

Subject terms

RELATED OBJECTS 

PROVENANCE 
Until 2008: Nasher Collection, Dallas, Texas

2008: Dallas Museum of Art, gift of the Nasher Foundation in honor of Patsy R. and Raymond D. Nasher

Notes:
The main source for this provenance is the copy of the Deed of Gift in the Collections Records object file (2008.52-73).

AUDIO ASSETS 

VIDEO ASSETS

rules
Apply To
Objects
number
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2008.63
tags
#draft
#completed
%copyedited_Gail
women: AAT: 300025943
%Archived
shell (animal material): AAT: 300011829
ritual (events): AAT: 300065284
@Bilal-Gore
trees (plants): AAT: 300132410
skull (skeleton component): AAT: 300191856
ceremonial costume: AAT: 300210387
silver (metal): AAT: 300011029
feathers (animal components): AAT: 300400474
*Arts of the Pacific Islands
marriage (social construct): AAT: 300055475
horses (animals): AAT: 300250148
Sumba (Indonesia): TGN: 7580858
aristocracy (social class): AAT: 300055484
turtles (animals): AAT: 300310264
prosperity: AAT: 300055744
treasuries: AAT: 300006050
altars: AAT: 300003725
combs (hair ornaments): AAT: 300046265
cocks (birds/animals): AAT: 300250039
source file
object_notes_2_c-0225.xml.nores