Hair braid ornament

GENERAL DESCRIPTION
This exquisite piece of jewelry comes from the state of Tamil Nadu in southern India.  Certainly this work is associated with jewelry worn by practitioners of Bharatanatyam, a classical south Indian dance that originated in Tamil Nadu.  It was originally performed in temples by highly trained and educated women who served the deity and thus did not marry.  Performers wore elaborate costumes and jewelry that reflected the wealth of the temple to which they belonged.  The movement of the dancer's head and legs were highly important.  Anklets with bells would have ornamented the feet.  Hair ornaments such as this one serving to adorn a long braid were often favored by dancers, although they were also sometimes worn by wealthy laywomen.

Traditionally in India women do not cut their hair unless they are widowed.  The long hair is either tied in a bun or braided.  In south India even the poorest woman would traditionally wear flowers in her hair, but the temple dancer or wealthy might favor such an elaborate braid embellishment.  The top of this ornament consists of an image of a five-headed cobra associated with the gods Shiva and Vishnu.  Snakes are a symbol of Shiva's extraordinary yogic powers, while this particular form with the baby Krisha, a form of Vishnu, rests on a coiled snake whose name is Shesha.  The snake's five hoods protect Krishna from harm.  This particular image is a reference to the notion of eternity and the Indian belief that the universe is constantly in endless cycles of birth, preservation, and destruction.  Beneath the image of Shesha are pieces of gold linked together that allow the braid to move freely.  Each piece of gold represents the scales of the snake's body.  Bells would have been attached to the three inverted cups at the braid cover's end, thus making sound and movement come together and enhancing the beauty of the wearer.

Adapted from
Anne R. Bromberg, The Arts of India, South East Asia, and the Himalayas (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2013), 138-139.  

NOTES

ASSOCIATED CONTENT CHUNKS (list applicable note links)

AUDIO ASSETS 

VIDEO ASSETS 

IMAGE ASSETS 
247826991: UMO


WEB RESOURCES 
  • YouTube~Watch an excerpt from Pushapanjali, the first dance in a classical Indian dance performance.

ARCHIVAL RESOURCES (digitized/non-digitized)

FUN FACTS 

TEACHING IDEAS 

RULES
apply to objects where number equals 1996.211 
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General Description
This exquisite piece of jewelry comes from the state of Tamil Nadu in southern India.  Certainly this work is associated with jewelry worn by practitioners of Bharatanatyam, a classical south Indian dance that originated in Tamil Nadu.  It was originally performed in temples by highly trained and educated women who served the deity and thus did not marry.  Performers wore elaborate costumes and jewelry that reflected the wealth of the temple to which they belonged.  The movement of the dancer's head and legs were highly important.  Anklets with bells would have ornamented the feet.  Hair ornaments such as this one serving to adorn a long braid were often favored by dancers, although they were also sometimes worn by wealthy laywomen.

Traditionally in India women do not cut their hair unless they are widowed.  The long hair is either tied in a bun or braided.  In south India even the poorest woman would traditionally wear flowers in her hair, but the temple dancer or wealthy might favor such an elaborate braid embellishment.  The top of this ornament consists of an image of a five-headed cobra associated with the gods Shiva and Vishnu.  Snakes are a symbol of Shiva's extraordinary yogic powers, while this particular form with the baby Krisha, a form of Vishnu, rests on a coiled snake whose name is Shesha.  The snake's five hoods protect Krishna from harm.  This particular image is a reference to the notion of eternity and the Indian belief that the universe is constantly in endless cycles of birth, preservation, and destruction.  Beneath the image of Shesha are pieces of gold linked together that allow the braid to move freely.  Each piece of gold represents the scales of the snake's body.  Bells would have been attached to the three inverted cups at the braid cover's end, thus making sound and movement come together and enhancing the beauty of the wearer.

Adapted from
Anne R. Bromberg, The Arts of India, South East Asia, and the Himalayas (Dallas: Dallas Museum of Art; New Haven: Yale University Press, 2013), 138-139.  

Fun Facts
 

Archival Resources
(digitized/non-digitized)

Web Resources
 
  • YouTube~Watch an excerpt from Pushapanjali, the first dance in a classical Indian dance performance.

Notes

rules
Apply To
Objects
number
Equals
1996.211
tags
#draft
#completed
%copyedited_Gail
women: AAT: 300025943
%Archived
deities: AAT: 300343850
jewelry: AAT: 300209286
@Bilal-Gore
*Arts of Asia
#routed
gold (metal): AAT: 300011021
braids (motifs): AAT: 300400658
braids (hairstyle): AAT: 300404709
serpents (snakes/Serpentes suborder): AAT: 300250870
floral patterns: AAT: 300010135
dancer: AAT: 300025653
emerald (mineral): AAT: 300011074
hair ornaments: AAT: 300209287
Temples: AAT: 300007595
Vishnu (Hindu deity): DMA
bells (idiophones): AAT: 300041872
Shiva (Hindu deity): DMA
Tamil Nadu: TGN: 7001797
ruby: AAT: 300011082
247826991: UMO
source file
in_focus-0146.xml.nores