The Mesoamerican Ball Game

GENERAL DESCRIPTION
The ball game (Olamaliztli in Classical Nahuatl, pitz in Classical Maya) was centrally important in Mesoamerican ideology, most notably that in the Maya area. Every major city of the Classic period had at least one ball court, and many larger centers had several. The ball courts were a replica of Creation Mountain, placed at the base of the mountain, as the clefted abyss was at the base of the first true Creation Mountain. There they played ritual ballgames with their sacrificial victims, highborn lords who were taken in battle. Although the Mesoamerican ball game had many different forms, it was consistently played with a solid natural rubber ball hit with the hips. Pre-Columbian ball courts have been found throughout Mesoamerica, as far south as Nicaragua, and possibly as far north as contemporary Arizona. Though the ball courts vary considerably in size, all have long narrow alleys and side-walls, allowing for bouncing of the ball.

We have few eyewitness accounts of the Maya game, which was still played in the highlands of Guatemala when the Spanish arrived, and for that reason, we know little of the rules for scoring and winning. The Maya played a with a solid rubber ball about the size of a soccer or bowling ball, and though it was very heavy (about eight pounds), it was not hollow. Players were not allowed to use their hands to keep the ball in motion—only their hips, thighs, or upper arms. We presume from the sheer number of ball courts in Maya cities that the Maya played the sport on many occasions and that most Maya played or watched the game. However, for the Maya of the Classic period, the ballgame was a deeply sacred ritual, and not only a popular sport but a political event that had many levels of meaning and often involved human sacrifice. Though it is debated whether the losers or winners of the ballgame were victims, the resulting sacrifice from the ballgame provided blood to promote fertility and nourish the earth.

The Maya were reenacting the mythic ball game played between the Hero Twins (gods of life/fertility) and the gods of the Underworld (death). In Maya mythology, the Hero Twins played the game to save their father (First Father/the Maize god), and the Hero Twins were victorious over the Lords of the Underworld.  The playing of the ballgame was thus more of a ritual than a sport, a form of ritual performance, the reenactment of this significant mythological event. Gods, too, were thought to play the ballgame, and thus it represented an appropriate means of contacting the supernatural. Men played the game, but the gods determined the outcome. We often see images of the ball game performed by groups of nobles wearing masks, impersonating various deities. The most impersonated divine ball player is the so-called ‘old deer god,’ recognizable for his man-deer traits. He is a god of hunting and feasting and closely associated with the Underworld. Impersonation played a major role in the Classic Maya religious life. Some rituals required kings and nobles to assume the images and the identities of particular gods, although impersonating a deity is not merely acting on his or her behalf. Rather, it signifies that a human being becomes a temporal embodiment of the divine character that possesses the impersonator and acts on his own will. Ball game imagery was an essential element of the Maya concept of representing royalty in monumental art, and hieroglyphic inscriptions frequently praised the king’s valor as a master ball player.

Adapted from
  • Gallery text [Veracruz], A. H. Meadows Galleries.
  • Carol Robbins, Label text [1973.35], A. H. Meadows Galleries, 2010.
  • Carol Robbins, Label text [1983.148], A. H. Meadows Galleries, 2010.
  • Bonnie Pitman, ed., "Cylindrical vessel with ball game scene (1983.148)," in Dallas Museum of Art: A Guide to the Collection (New Haven, CT: Yale University Press, 2012), 46.

NOTES

ASSOCIATED CONTENT CHUNKS

AUDIO ASSETS
13316058: UMO. Audio: 2012, "Ulama: The Survival of a Mesoamerican Ballgame," Lecture; speaker is Professor of Art History at California State University–Los Angeles, Dr. Manuel Aguilar-Moreno. [Note: May relate to Ballgame Vessel (1983.148)??].

VIDEO ASSETS
12934121: UMO. Video: MayanBallgame - 5/7/2003, "Mayan Ballgame," Documentation: Demonstration of ballgame with players in Ross Avenue Plaza.

IMAGE ASSETS
253363080: UMO. [Caption] Ballcourt at the Maya site of Uxmal. Source: tato grasso (own work), Wikimedia Commons, accessed: April 27, 2015, http://commons.wikimedia.org/wiki/Mesoamerican_ballgame#/media/File:0104_Uxmal.JPG.

WEB RESOURCES
  • The Metropolitan Museum of Art~Read more about the Mesoamerican ballgame.
  • National Geographic~Learn more about research on ancient rubber making processes in Mexico and Central America.
  • Khan Academy~Watch a video about the Mesoamerican Ballgame and a Classic Veracruz yoke, with Dr. Rex Koontz and Dr. Steven Zucker.

ARCHIVAL RESOURCES

FUN FACTS

TEACHING IDEAS

RULES
SET OPERATOR AS OR
apply to OBJECTS where number equals 1983.148
apply to OBJECTS where number equals 1952.43.17
apply to OBJECTS where number equals  1973.35
apply to OBJECTS where number equals 1973.61
apply to OBJECTS where number equals 1973.59
apply to OBJECTS where id equals 4211306
apply to OBJECTS where number equals 1971.61


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OR
General Description
The ball game (Olamaliztli in Classical Nahuatl, pitz in Classical Maya) was centrally important in Mesoamerican ideology, most notably that in the Maya area. Every major city of the Classic period had at least one ball court, and many larger centers had several. The ball courts were a replica of Creation Mountain, placed at the base of the mountain, as the clefted abyss was at the base of the first true Creation Mountain. There they played ritual ballgames with their sacrificial victims, highborn lords who were taken in battle. Although the Mesoamerican ball game had many different forms, it was consistently played with a solid natural rubber ball hit with the hips. Pre-Columbian ball courts have been found throughout Mesoamerica, as far south as Nicaragua, and possibly as far north as contemporary Arizona. Though the ball courts vary considerably in size, all have long narrow alleys and side-walls, allowing for bouncing of the ball.

We have few eyewitness accounts of the Maya game, which was still played in the highlands of Guatemala when the Spanish arrived, and for that reason, we know little of the rules for scoring and winning. The Maya played a with a solid rubber ball about the size of a soccer or bowling ball, and though it was very heavy (about eight pounds), it was not hollow. Players were not allowed to use their hands to keep the ball in motion—only their hips, thighs, or upper arms. We presume from the sheer number of ball courts in Maya cities that the Maya played the sport on many occasions and that most Maya played or watched the game. However, for the Maya of the Classic period, the ballgame was a deeply sacred ritual, and not only a popular sport but a political event that had many levels of meaning and often involved human sacrifice. Though it is debated whether the losers or winners of the ballgame were victims, the resulting sacrifice from the ballgame provided blood to promote fertility and nourish the earth.

The Maya were reenacting the mythic ball game played between the Hero Twins (gods of life/fertility) and the gods of the Underworld (death). In Maya mythology, the Hero Twins played the game to save their father (First Father/the Maize god), and the Hero Twins were victorious over the Lords of the Underworld.  The playing of the ballgame was thus more of a ritual than a sport, a form of ritual performance, the reenactment of this significant mythological event. Gods, too, were thought to play the ballgame, and thus it represented an appropriate means of contacting the supernatural. Men played the game, but the gods determined the outcome. We often see images of the ball game performed by groups of nobles wearing masks, impersonating various deities. The most impersonated divine ball player is the so-called ‘old deer god,’ recognizable for his man-deer traits. He is a god of hunting and feasting and closely associated with the Underworld. Impersonation played a major role in the Classic Maya religious life. Some rituals required kings and nobles to assume the images and the identities of particular gods, although impersonating a deity is not merely acting on his or her behalf. Rather, it signifies that a human being becomes a temporal embodiment of the divine character that possesses the impersonator and acts on his own will. Ball game imagery was an essential element of the Maya concept of representing royalty in monumental art, and hieroglyphic inscriptions frequently praised the king’s valor as a master ball player.

Adapted from
  • Gallery text [Veracruz], A. H. Meadows Galleries.
  • Carol Robbins, Label text [1973.35], A. H. Meadows Galleries, 2010.
  • Carol Robbins, Label text [1983.148], A. H. Meadows Galleries, 2010.
  • Bonnie Pitman, ed., "Cylindrical vessel with ball game scene (1983.148)," in Dallas Museum of Art: A Guide to the Collection (New Haven, CT: Yale University Press, 2012), 46.

Fun Facts

TEACHING IDEAS

Archival Resources

Web Resources
  • The Metropolitan Museum of Art~Read more about the Mesoamerican ballgame.
  • National Geographic~Learn more about research on ancient rubber making processes in Mexico and Central America.
  • Khan Academy~Watch a video about the Mesoamerican Ballgame and a Classic Veracruz yoke, with Dr. Rex Koontz and Dr. Steven Zucker.

Notes

tags
#draft
#completed
@Higgins
*Arts of the Americas
%copyedited_Gail
Mexico (nation): TGN: 7005560
Pre-Columbian (American): AAT: 300016619
deities: AAT: 300343850
myth: AAT: 300201023
Maya: AAT: 300017826
ritual (events): AAT: 300065284
sacrifices: AAT: 300263243
Lowland Maya: AAT: 300017099
Classic period (Mesoamerican periods and styles): AAT: 300016983
Central America (Mesoamerica): TGN: 7016739
%inadequate rules
underworld (doctrinal concept): AAT: 300343823
Veracruz (state/Mexico): TGN: 7005599
ball games (games / activities): AAT: 300239662
ball game equipment: AAT: 300211062
ball courts (Mesoamerican): AAT: 300007324
protective wear (costume): AAT: 300209266
Guatemala (nation): TGN: 7005493
heroes: AAT: 300236801
Costa Rica (nation): TGN: 7005364
Honduras (nation): TGN: 7005554
Maya (Classical Mayan language): AAT: 300388844
El Salvador (nation): TGN: 7005441
Belize (nation): TGN: 7005346
Highland Maya: AAT: 300017120
Nahuatl (Classical Nahuatl language): AAT: 300387906
Nicaragua (nation): TGN: 7005562
twins: AAT: 300263240
13316058: UMO
12934121: UMO
253363080: UMO
Maize God (Hun Hunahpu / First Father / Mesoamerican and Maya deity): DMA
Hero Twins (Hunahpu and Xbalanque / Maya creation deities): DMA
source file
cultures_and_traditions-0118.xml.nores