Senufo Funerary Practices

GENERAL DESCRIPTION
Within the first few days of the death of a Senufo male, his body is interred by members of his profession and family. During the funeral, rhythm pounders [1974.Sc.15] are placed on either side of the corpse, which lies in state on a carved wooden bier or on mats covering the ground. At the appointed time, a member of the occupational group to which the deceased belonged performs a ritual that initiates the deceased into the society of ancestral spirits. At the conclusion of the ritual, rhythm pounders are swung from side to side and occasionally struck against the earth by village elders in order to rouse the spirits of ancestors. Meanwhile, young men follow behind the elders carrying the corpse. At a certain point in the ceremony, the procession stops, and a pair of rhythm pounders is placed on top of the corpse. Afterward, the procession continues to the cemetery located at the edge of the village. After the body is buried, the rhythm pounders are returned to the Poro sacred grove where they remain until their next appearance.

After the burial of a body, Senufo communities celebrate the ceremonial burial. The length of the Senufo funeral celebration corresponds to the relative social importance of the deceased, so for important members of the men’s Poro society, a funeral could last weeks. During this time, masquerades and celebrations are held to honor the dead. Because these events are expensive to stage, frequently a body will have been buried for months or years before a ceremonial “second burial” occurs.

Adapted from
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 186.
  • "Standing female figure (rhythm pounder)," DMA Connect, 2012.

NOTES
Not sure why this is marked "to be deleted." 

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apply to objects where title contains rhythm pounder
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General Description
Within the first few days of the death of a Senufo male, his body is interred by members of his profession and family. During the funeral, rhythm pounders [1974.Sc.15] are placed on either side of the corpse, which lies in state on a carved wooden bier or on mats covering the ground. At the appointed time, a member of the occupational group to which the deceased belonged performs a ritual that initiates the deceased into the society of ancestral spirits. At the conclusion of the ritual, rhythm pounders are swung from side to side and occasionally struck against the earth by village elders in order to rouse the spirits of ancestors. Meanwhile, young men follow behind the elders carrying the corpse. At a certain point in the ceremony, the procession stops, and a pair of rhythm pounders is placed on top of the corpse. Afterward, the procession continues to the cemetery located at the edge of the village. After the body is buried, the rhythm pounders are returned to the Poro sacred grove where they remain until their next appearance.

After the burial of a body, Senufo communities celebrate the ceremonial burial. The length of the Senufo funeral celebration corresponds to the relative social importance of the deceased, so for important members of the men’s Poro society, a funeral could last weeks. During this time, masquerades and celebrations are held to honor the dead. Because these events are expensive to stage, frequently a body will have been buried for months or years before a ceremonial “second burial” occurs.

Adapted from
  • Roslyn A. Walker, The Arts of Africa at the Dallas Museum of Art (New Haven and London: Yale University Press, 2009), 186.
  • "Standing female figure (rhythm pounder)," DMA Connect, 2012.

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Notes
Not sure why this is marked "to be deleted." 

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Objects
title
Contains
rhythm pounder
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Content
content
Contains
senufo
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Content
content
Contains
funeral
tags
#draft
#completed
%copyedited_Gail
funerary objects: AAT: 300234126
burials: AAT: 300263485
men: AAT: 300025928
male: AAT: 300189559
ceremonies: AAT: 300054754
@Bilal-Gore
@Courtney
#routed
*Arts of Africa
social status: AAT: 300065206
rhythm (formal concept): AAT: 300056305
ancestors: AAT: 300255718
funerals: AAT: 300069162
masquerades: AAT: 300254016
Senufo: AAT: 300015867
funerary sculpture: AAT: 300184644
processions: AAT: 300069290
Mali (nation): TGN: 1000175
264294708: UMO
Sikasso: TGN: 1091256
source file
cultures_and_traditions-0028.xml.nores